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The "real" things that he sees can be distant, silenced, or aged like the stories he has heard from his grandmother. Yet, they are real.
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He places himself as a seeker of the memories, most of which have been ignored by the official history and forgotten in cultural inappreciation. He also shows an individual account of the collective memory, which is represented by the legend. The legend tells how they came out into the world through a hollow log; if it is telling about the collective struggle to come out upon the Great Plains, the narrator's experience of coming out upon the plain may represent how an individual Kiowa might have felt when they saw the plain first time.
In the eighth section, the narrator recollects how his grandmother used to say, "zei-dl-bei," in the face of "evil and the incomprehensible. He interprets the grandmother's act as "an exertion of language upon ignorance and disorder," which is reverberating what is said in the second part: "A word has power in and of itself Show More.
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LitCharts From the creators of SparkNotes, something better. The Way to Rainy Mountain by N. Scott Momaday. Download this LitChart! Themes All Themes. Characters All Characters N. Symbols All Symbols.
Theme Wheel. Themes and Colors Key. LitCharts assigns a color and icon to each theme in The Way to Rainy Mountain , which you can use to track the themes throughout the work. Momaday describes the landscape of Rainy Mountain , which is a knoll hill in the Oklahoma plains where the Kiowas have lived for a long time. Rainy Mountain, which is a symbol of home for the Kiowas, is described as being integrated into a complex and dynamic landscape.
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Origins, Linearity, and Circularity. Momaday then locates himself in time, saying that he had first returned to Rainy Mountain last July after the death of his grandmother, Aho , whom he notes was said to have looked like a child—despite her old age—in the moments before her death. This image suggests a circularity in time, in which death loops right back into birth. In this context, Momaday first raises the specter of white colonization of Kiowa lands and culture. He invokes the U.
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Aho grew up surrounded by the mood of defeat and a general sense of brooding. Here, Momaday begins to suggest the great importance of older people: they literally carry history within them.
The Way to Rainy Mountain - N. Scott Momaday, Navarre Scott Momaday - Google книги
This type of storytelling shows that the grand and intimate moments of history are not separate from each other, and that history is not an abstract concept, but rather a past that lives within real people. Language and Storytelling. Momaday then moves to give context for the mysterious history of the Kiowas , noting that they came from western Montana three hundred years beforehand, speaking a language that linguists have never been able to classify.
As they moved, they befriended the Crows , who introduced them to Plains culture and religion including the Sun Dance, and Tai-me , the Sun Dance doll at the center of their worship. The Kiowas acquired horses on their journey, which transformed them into nomads and ruthless hunters. Through this journey they were liberated from an exclusive focus on survival, and they became dignified and visionary.
This is the true Kiowa origin story as Momaday sees it. Kenneth M. A model such as Momaday's The Way to Rainy Mountain provides "an occasion to study and practice writing as a dynamic process that links thinking, reading, writing and rewriting" while at the same time providing "a useful means of increasing student motivation to discover and experiment imaginatively with effective methods of invention" Roemer, Further Reading.
Roemer, Kenneth M. All rights reserved. Teacher Resources by Grade. Your students can save their work with Student Interactives. Patricia Schulze Yankton, South Dakota.